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December 15, 2006
Link to an Important Article
Have a look at this very important article.
http://www.hindu.com/2006/12/08/stories/2006120804231000.htm
The fear of democracy of the privileged
by P. Sainath
The 50th death anniversary of Dr. B.R. Ambedkar is a time to remember that the larger society ignores or distorts the Dalits' struggle for their rights at its own risk
Posted by klajja at 03:36 PM | Comments (0)
December 12, 2006
Memorandum to the Prime Minister of India
December 11, 2006
The Hon’ble Prime Minister of India
NEW DELHI
Your Excellency,
Sub:- Appeal to extend reservation benefits and safeguards to Dalit Christians and end discrimination of Dalits based on their religion – Requesting – Reg.
The world admires India for the way we cherish the values of freedom, democracy, secularism, equality and justice. The Founding Fathers of India perpetuated these fundamental rights in the Constitution of India. In this country of many religions, languages and cultures, the Government must uphold the principle of secularism – ‘Sarva Dharma, Sama Bhavana’; and the people live by ‘Sarva Dharma Sad Bahavana’. But there is something un-Indian, unconstitutional and inhuman in a policy which discriminates against a large portion of the population. We appeal to you to understand the problem and join hands to end the inhuman treatment.
Provision of Protective Safeguards
The Protection of Civil Rights Act 1955 and the SC/ST (Prevention of Atrocities) Act 1989 exist to protect victims belonging to the Scheduled Castes (SC) against growing atrocities. But when atrocities were committed against Dalits in Chundur, Karamchedu, Neerkonda and other places in Andhra Pradesh, a section of the victims were denied the benefits of these laws solely on the basis of a discriminatory clause in a Presidential Order. We appeal to yout to see this bitter truth and take immediate steps to get this Order repealed.
The Constitution guarantees reservation facilities to all the Scheduled Castes (Dalits), Scheduled Tribes and other weaker sections in view of their socio-economic disabilities and cultural backwardness. Act 341 of the Constitution requires the President of India to specify those affected by these disabilities and the traditional policies of untouchability. The President brought out the list of Scheduled Castes through a Presidential Order known as the Constitution (Scheduled Castes) Order 1950 on 10 August 1950.
Flaws in the Constitutional Provisions
Unfortunately, while fulfilling his constitutional obligation, the President added an unconstitutional clause that has gone beyond the requirement of the Article. He added that the Scheduled Castes enumerated in the list must belong to a particular religion to receive benefits. Thus, while the Constitution considers all Scheduled Castes equal and does not discriminate on the basis of religion, the Order denies Scheduled Castes the right to religious freedom.
How this religious criterion found its place in the Presidential Order remains a mystery. The clause in question was originally rejected by the Drafting Committee of the Constitution under the chairmanship of Dr BR Ambedkar during its meeting on 11 February 1949, as it clearly violates the religious freedom guaranteed in Article 25 of the Constitution.
Partial Rectification
Shocked by this draconian clause in the Presidential Order, innumerable protests were held in different parts of the country to end this discrimination. As a result, the Order was amended to include the Scheduled Castes following Sikhism and Buddhism in 1956 and 1990, respectively, promising inclusion of the Scheduled Caste Christians as soon as possible. In spite of the assurance made by former Prime Minister Rajiv Gandhi and the succeeding Prime Ministers to end this discrimination, justice still evades them.
Same Disabilities
All people believing in the promotion of human rights, secularism and justice must raise their voices to end this Indian version of apartheid. Dalit Christians are absolutely affected by the traditional practice of untouchability. Dr BR Ambedkar rightly said, “To the general mass of Hindus, the untouchable remains an untouchable even though he becomes a Christian.” Babu Jagjivan Ram concurs: “Strangely enough there is untouchability even among Christians and Sikhs. The caste system of the Hindu society has contaminated all religious groups.”
On behalf of all such Dalits, the All India Christian Council (www.christiancouncil.in), and the All India Confederation of Scheduled Castes and Scheduled Tribes Organisations (www.scstconfederation.com) along with Christian and Dalit leaders from around the Country have just concluded a Day long Dharna at Jantar Mantar, seeking immediate steps to amend the Article 341 to include Christians of Dalit Origin
Your Excellency, we may recall the All India Christian Council along with All India Confederation of Scheduled Castes and Scheduled Tribes Organisations have called for State wide dharnas in Andhra Pradesh, Kerala, Tamilnadu and Karnataka during the month of November 2005 and the Public outcry was overwhelming to the injustice meted out to Dalits based on their faith. A copy of the report is enclosed for your perusal.
Further, we would like to state that barring BJP, all the Major Political Parties have supported the cause of Dalit Christians and to end 56 years old subjugation of Dalits.
Thanking you in anticipation.
Yours Sincerely,
Dr. Joseph D’souza Dr. Udit Raj
President President
All India Christian Council All India Confederation of SC / ST Organisations
Copy submitted to:
1. Dr. A.P.J. Kalam, Honorable President of India
2. Ms. Sonia Gandhi, UPA Chairperson and President, All India Congress Party
3. Presidents of All Political Parties
Posted by klajja at 09:07 PM | Comments (0)
December 11, 2006
Article: Caste War
From the Times of India newspaper, December 2006
Caste War
by Balchandra Mungekar
"It is unfortunate that the barbaric killing of a Dalit family a mother and her three grown-up children, should have taken place in Khairlanji village of Maharashtra, and violent protests broken out soon after throughout Ambedkar's home state. Ambedkar's analysis of caste was unique on three counts. First, after rejecting the commonly made defence that caste implies division of labour, he argued that caste results in the division of labourers, strongly underlining the ascriptive role of caste. Second, he maintained that caste system did not create more inequality but graded inequality. This gave every caste a sense of superiority as it found some other caste below it, which makes the fight against caste system difficult. And third. Ambedkar showed that the caste system has deplorable impact on the country's moral fabric inasmuch as it "killed the public spirit, destroyed the sense of public charity and made public opinion impossible". There is thus a lack of sympathy for the deserving and suffering, that of appreciation for the meritorious and charity for the needy. We are witnessing slow but steady change towards greater social mobility Liberal democratic values evolved during the freedom movement and later enshrined in the Constitution, legal abolition of untouchability, spread of education, growing pace of urbanisation, development of means of communication and transport, and effective role of the state in modernizing the society have all resulted in weakening the ascriptive role of the caste which makes society more achievement-oriented. In this respect, notwithstanding faulty implementation and growing resentment, the reservation policy has succeeded in creating some space for Dalits in mainstream society. However, the pace of social integration is not as promising as one would have expected. The intensity of assertion on the part of Dalits of basic democratic rights, and desire to live with dignity self respect and confidence is increasing. This is being resented. Dalit assertion for better and dignified life is looked upon as a challenge by those who perceive that their caste-based arrogance is under threat. Their response is atrocities against Dalits. Unfortunately the perpetrators also belong to the Shudra community vindicating Ambedkar's argument that caste created graded inequality. Khairlanji is a fresh instance in this regard. Bhaiyalal Bhotmange's family, with four to five acres of land, was self sufficient to some extent. His l8-vear-old daughter Priyanka and 20-year-old son Roshan were studying in college. Sudhh 21 years old and blind, would help the family in its routine work. Bhaiyalal's wife Surekha was hard-working. They had some bank deposits that they planned to utilise for Priyanka's marriage next year and for setting up a small retail shop for Roshan to make him self-emoloved. Why was his family butchered then? They refused to succumb to the ever-growing pressures of his co-villagers who demanded more access through his fields for carrying their cattle and agricultural implements. The reality was they envied Bhaiyalal's financial position that had emboldened him to live with self-esteem He was taught a lesson. However, Khairlanji is not an isolated incident. Atrocities against Dalits such as rape, intimidation, arson, murder, kidnapping and abduction have been a routine part of our social life. The number of such atrocities against Dalits during 2003-05 was 69,216. Of these, four states - Andhra Pradesh, Rajasthan, MP and UP - accounted for about 60 per cent. This is despite constitutional safeguards, and various legislations such as the Prevention of Atrocities Act. The reason is obvious: The partisan and prejudiced attitudes of law-enforcing machinery that gets support from vested interests. As a result not all cases of atrocities are registered, conviction rates are dismal, and states are not filing appeals. The pace of trials is so appalling that by the end of 2005, as many as 87,000 trials were pending in the courts. Acts dealing with atrocities must be implemented stringently State and district administrations must be held responsible for their non-compliance by holding periodic reviews. Trials must be conducted quickly and the guilty punished. The nation must take atrocities against Dalits very seriously."
Posted by klajja at 11:01 PM | Comments (0)